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writing for godot

Satyagraha or Soul-force and Political Change: Current movements as examples of an emerging political consciousness.

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by Richard Sidy   
Friday, 02 December 2011 05:15

Many of us were fortunate to witness a time when the visionary warriors of the spirit, Mahatma Gandhi and Dr. Martin Luther King fought oppression and injustice non-violently with Satyagraha, or Soul-force. They used the “weapons” of truth, harmlessness, and self-sacrifice. They were seeking social change against the seemingly unconquerable adversaries of state power and prejudice. Their campaigns successfully exposed the ultimate weakness of falsehood and injustice upon which the dominant oppressive forces were based. The foundations of Satyagraha are beyond religious doctrine and political ideology. Satyagraha is a weapon of the strong; it admits of no violence under any circumstance whatever; and it ever insists upon truth.

The "Occupy" movement is a modern version of this spirit, as it inspires a new generation to meet our current needs and fulfill our future hopes. In the tradition of Ghandi and King it is not "passive" resistance, but active, intelligent, non-violent advocacy.

We must now see how Satyagraha as strategy for social change can become the foundation of a new political culture and the driving force of public policy, economic justice and international relations. If we can instill the concept of "harmlessness" into the political life of nations, the power of “Sat” or “truth” will manifest. When facing opposition, Satyagraha is a revolutionary force because “truth” will always expose falsehood, revealing its pitiful and destructive struggle to dominate others, rationalize injustice and hide its incompetence. On the other hand, if governments embrace Satyagraha it will manifest as goodwill, pragmatic problem solving and integrity.

The power of integrity is that the means and ends are inseparable so that the goal is realized in the reaching of it. It can change the formula of current political power-brokers from “might makes right” to “right makes might.” The latter formula is the foundation of Satyagraha or Soul-force as a governing ethic.

Integrity is super pragmatic. Integrity produces healing and solves problems because as an ethic of political or social action it evokes and energizes the resources latent in people and in nature for beneficial purposes. Integrity produces change by integrating all resources for the common good. It only “fights” with the inherent forces of inertia, and can overpower inertia using the spiritual forces that nurture and transform people and institutions.

While Gandhi struggled against the colonial oppression of the British Empire, and King struggled against institutionalized racism and bigotry, the current adversaries are no less powerful and resistant. All governments and movements for change must use Satyagraha as the political strategy to mobilize all resources to fight the battle against illness, hunger, ignorance, fanaticism, greed, environmental degradation, and hatred. All people must become leaders in their own sphere of influence to bring about “Sat.” Integrity leads to harmony, which leads to health - the result of a conflict being resolved or an ecosystem restored. When everyone works together towards solving problems non-violently on any level, then we will be able to create a culture of justice, peace and prosperity.

 

Comments  

 
+2 # rvsidy 2011-12-03 08:54
I was motivated to post this by an article in the NYT and posted on rsn called "What would Ghandi do?" I don't think the writer really understood the tactic of "Satyagraha" and mistakes non-violence with trying to make friends with liars and exploiters. Satyagraha fights the enemies of truth non-violently and exposes them. Neither Ghandi nor King had kind words for hypocrisy and evil committed against people. Satyagraha as used for political change is confrontational while non-violent, and is ultimately constructive and service oriented. I propose here that governments use the principals of Satyagraha as a standard for all their domestic and international policies - i.e. truth, harmlessness, and service to the common good. We can all do this in our life choices and relationships.
 
 
0 # Repeacer 2011-12-04 16:25
When you say: "Satyagraha as used for political change is confrontational while non-violent, and is ultimately constructive and service oriented." In my project repeace.com I claim that a society can live in peace, as the absence of fear, not the opposite of war, when the people, the collective, have the power of balancing their institutions. Repeace is also planned as a confrontational , and peaceful social movement, based on truth and integrity. I claim that "holding accountable" is the exercise of peace, and this is exactly the core action that unites all forms of social activism, now desperately needing unity and coalitions, to fight the big evils of greed and corruption. Fear, and scarcity, has corrupted the human soul, and has sickened the human spirit and repressed the natural instinct of compassion. The current revolution is global, is driven and inspired by peace, and fueled by compassion. The elements of love, fraternity, compassion, empathy, justice, accountability and determination to reform current imbalances, are the same elements of the peace movement of the 60s-70s. This one, now, is global and I am trying to capture its essence and give it a universal way to manifest itself.
 
 
+2 # rvsidy 2011-12-04 18:20
Thanks for your comments! These and your efforts to "repeace" affirm that ultimately we are all co-builders. Confrontation only manifests through the friction of past and future, falsehood and truth, habits and progress. When the blockages to the wave of evolution in human consciousness disappear there is no more confrontation, only collaboration.
 

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